American Muslim Identities: A Qualitative Study of Two Mosques in South Florida
تاريخ الاضافة
23/07/2019
نوع المحتوى
Dissertation
Subject Area
Architecture
الوصف
Most existing research on Muslims and transnational Islam originates from Europe.
However, the Muslim population in Europe differs from American Muslims in a number
of important ways. In this research I aim to address the general paucity in sociological
literature that originates from the U.S. and focus on the mosque as a space where
American Muslim identity forms and evolves for both first- and second-generation
American Muslims. I examine two American mosques in South Florida as the sites of the
development of American Muslim identities based on ethnographic data and participant
interviews. I find that the research sites perform functions that are consistent with the
provision of refuge, resources, and respectability as classified by Hirschman (2004). The
mosques I studied demonstrate the use of educational and cultural functions to transfer
religious and cultural identity to younger generations of American Muslims. I also find
the research sites to be spaces that are inclusive for women and children, which is
different from mosques in Muslim- majority countries, but consistent with the findings of
other scholars. I find that the two mosques I studied extend institutional services to
facilitate linguistic and logistical assimilation of their members, encourage members’
political engagement through sermons, voter registration drives, and meetings with
political candidates, and to engage in interfaith outreach efforts as means of assimilation.
I find intergenerational differences in attitudes towards women’s spaces and resources at
the two mosques. I also find evidence of a shift in norms that indicates greater flexibility
and reflection upon the norms of mainstream American society.
Finally, I find that second-generation American Muslims experience a move away from parental cultures towards textual “pure” Islam and prefer to adopt a “Muslim first” identity, as some other
scholars have noted. While this study sheds light on several themes that weave to create
American Muslim identities, there is a need for more in-depth research on the
assimilation trajectories of members that belong to diverse or homogenous mosques. The
findings from this study also highlight the need for more extensive quantitative analysis
of women’s roles and responsibilities in American mosques, as well as intergenerational
differences in assimilation in the American Muslim community.
Files
english
Azka Mahmood Mahmood
University of South Florida Scholar Commons
2011