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The Mosque of Al-Aqmar in Cairo

تاريخ الاضافة

01/07/2022

نوع المحتوى

Documentary

Category

Researches

الرابط للمحتوى

Link/Download

Subject Area

Mosques

الكاتب

FEDERICO MAGNI

الناشر

University of Vienna

Year of Publication

2019


الوصف


In the city of Al-Qaira, the Fatimid nucleus of the pre-existing Fustat, conquered in 969, it is possible to trace back some of the original configuration of the city plan that was based on the palace complex that consisted in a fifth of the total area of the city according to Ravaisse, divided into western Palace and Eastern Great Palace. It is in this very central nucleus, divided into two urban agglomerates by the main street that goes from the gateway of Bab alFutuh and the Mosque of al-Hakim to the southern gateway of Bab Zuwayla (from north to south), that the Mosque of Al-Aqmar finds his place, just to the right to the original place of the eastern palace that no longer exists, being probably destroyed by later conquerors of the city (Img.1). It has been built by the vizier al-Ma’mun al Bata’ihi in 1125 under the approval of the vizier and since then it has been considered one of the most unique and valuable examples of Fatimid religious architecture still surviving. The façade is the most important element in the overall structure, featuring characteristics that will influence the following periods of architectural production and stimulating different arguments regarding the interpretation of its decorative elements, that appear unexplored and mysterious, being almost all the sources of Shi’a cults destroyed by later Sunnis invasions, but relying on a well documented historical path, thanks to the writings of the son of the vizier al-Ma’mun. The renovation and partial building of the Mosque was done alongside a period of new flourishing of the Fatimid Caliphate after the economic and social crises that occurred during the vizierate of al Mustansir that affected also the conservation of religious and civil buildings resulting in the decay of them, from this the necessity of the restoration. Starting from the formal description of the façade it will be possible to analyze how the scholars tried to interpret the decorations in a context of ceremonial functions or cult of ‘Alid Saints, all major features of the Fatimid Caliphate in Cairo around 1125. 


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